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How one becomes what one is called: on the relation between traits and trait-terms in Nietzsche

机译:一个人如何成为所谓的人:尼采中的特质与特质术语之间的关系

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摘要

According to Nietzsche, drives are the ultimate constituents of virtues and vices. I argue that Nietzsche identifies two blueprints for character construction: a slavish, interpersonal blueprint, and a masterly, reflexive blueprint. When the interpersonal blueprint is implemented, a person becomes what he is called: his drives are shaped by the traits ascribed to him so that he becomes more like the sort of person he’s taken to be. When the reflexive blueprint is implemented, a person becomes more like the sort of person she calls herself: her drives are shaped by the traits she ascribes to herself in a community of peers. The reflexive blueprint shares some surprising similarities with the interpersonal blueprint. I conclude with an account of Nietzsche an summoning, which occurs when one person praises a generic type to an audience, implicitly inviting them to identify with that type and thereby to become more like it.
机译:尼采认为,动力是美德的最终组成部分。我认为,尼采确定了两个用于角色建构的蓝图:一个奴隶制的人际蓝图和一个熟练的反身蓝图。当实施人际关系蓝图时,一个人就变成了他所谓的名字:他的动力是由赋予他的特质塑造的,因此他变得更像他要成为的那种人。当实施反思性蓝图时,一个人变得更像是她自称的那种人:她的动力是由她在同伴社区中赋予自己的特质所塑造的。自反蓝图与人际蓝图有一些令人惊讶的相似之处。最后,我用尼采的叙述来结束传票,当一个人向听众称赞通用类型时,就会发生这种召唤,暗中邀请他们识别这种类型,从而变得更喜欢这种类型。

著录项

  • 作者

    Alfano, M;

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  • 年度 2015
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  • 原文格式 PDF
  • 正文语种 en
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